Money & Marriage: a young Middle Eastern girl of marriageable age
There were two forms of payment made on the occasion of a wedding:
the Bride Price
Both these were designed to support a woman and her children, should she be left widowed or divorced – there was of course no social security in ancient Israel, and a woman could be left in destitution.
Despite this safety net, the Bible constantly commands its people to look after the vulnerable in society, especially widows and orphans.
The Bride Price
Stacks of Gold Coins
Money, money, money. Love is all very well but the practicalities have to be attended to. A widow or divorced woman wanted to be independent, not at the mercy of a husband who might or might not provide for her and her children.
Money & Marriage: pile of gold coins
With this in mind, the prospective groom gave the bride’s father a present, either a sum of money or its equivalent in goods – cattle, land, woven goods, work, etc.
Jacob paid for Leah with seven years work (Genesis 29:15-30)
David paid for Saul’s daughter Michal with the grisly gift of one hundred Philistine foreskins – probably meaning their death, since they would not have willingly submitted (1 Samuel 18:25-27)
Othniel conquered a town as payment for Achsah (Judges 1:11-15).
The amount of this bride price was geared to the status and wealth of the girl’s family. It was seen as compensation to the family for the loss of the girl, as well as the means of providing her with certain necessities.
We do not know what the Israelite custom was regarding disposal of this money, but in Babylon the goods belonged to the girl. The father was given the interest or other income on it for life, but he was not allowed to touch the capital.
Rachel and Leah were deeply angry that their father flouted this practice, and robbed them of what was their rightful inheritance: ‘Is there any portion or inheritance left to us in our father’s house? Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us. All this property belongs to us and our children.’ (Genesis 31:14-16)
They had good reason to be resentful: the purpose of the bride price was to insure the woman against being left unsupported if she was widowed.
Leah and Rachel: when it came to the dowry, their father Laban tricked his daughters and their future husband. It did not end well.
There are many passages in the Bible relating to dowries, but specific details are not given, which is frustrating.
Bedouin girl wearing niqab with silver coins and jewelry
Photograph of a Bedouin Arab nomad woman wearing traditional black garment and rich Bedouin jewelry adornment. The woman is at an encampment in the Wadi Zarara in the Sinai Peninsula, Egypt. She is wearing a face cloth with brass and silver bangles, coin money and pendant on a mask covering her face. Her jewelry is a symbol of her family wealth. She is sipping coffee under her modesty face covering. She is a shepherd tending goats. Photographed by Nathan Benn on April 15, 1975
However, in Babylon a bride’s parents had to make a settlement on her which remained her property even though the husband received the interest from the capital and was entitled to invest the money in business.
The photograph at right shows a Bedouin woman wearing a niqab made up of silver coins and jewelry: her dowry. If a woman was later widowed, or divorced through no fault of her own, the capital reverted to her.
Something similar must have existed in Israel, for example
Pharaoh gave his daughter the city of Gezer as a marriage settlement when she married Solomon (1 Kings 9:16)
Rebecca, Leah and Rachel were each given a handmaid as a wedding gift from their parents.
The sum of money or goods was registered in the marriage contract. If it was money which the husband wanted to invest, he contracted to repay his wife the full amount, plus one-third interest.
If it was something that would depreciate, such as clothing or household goods, the husband only had to repay one-fifth of the original value.