Jezebel means ‘Where is the prince?’- the ‘prince’ being the fertility god Baal. Baal was in the underworld or Land of the Dead in winter. Baal’s followers would then chant ‘Where is the prince?’ as a prayer to encourage the onset of spring and the return of vegetation. Jezebel was unflinchingly loyal to Baal, and went to her death wearing the ritual make-up and headdress of a priestess of Baal. Ahab means ‘brother of the father’. Elijah means ‘My god is Jah’. Jehu means ‘It is he, Jah’. Elisha means ‘God has helped’.Gold spiral bracelet of two snakes whose tails are tied in a Hercules knot that is decorated with a garnet in a bezel setting; from Eretria, on the island of Euboea, 4th–3rd century BC.
Main themes of the story
story of Jezebel is about two issues:
religious conflict between the priests of Yahweh and worshippers of the agricultural gods Baal and Asherah
political conflict about the nature of kingship. Jezebel came from Phoenicia, where her father was an absolute monarch. She assumed a king had absolute power and could rule as he wished. This was opposed to the Israelite ideal of a king who ruled under the guidance of Yahweh and Yahweh’s priests.
Throughout the centuries, Jezebel has been attacked as a whore, and her name used to describe a woman of promiscuous behavior. But there is nothing in Jezebel’s story to suggest that she was ever unfaithful to Ahab. In fact, she seems to have been fiercely loyal to him even in adversity.
The story of Jezebel has three episodes:
1 The conflict between worshippers of Yahweh and Baal (at 1 Kings 16:29-34, 18:17-40, 19:1-3)
The story of Jezebel, a Phoenician princess married to Ahab, king of the northern kingdom of Israel, is set in the turbulent period of the divided kingdoms, when various dynasties struggled for political power in Israel and Judah. There was open conflict between the followers of Yahweh and Baal. Jezebel supported the agricultural gods Baal and Anat. Elijah supported Yahweh. Jezebel’s husband Ahab tried to steer a middle course, encouraging tolerance between the two belief systems.
2 The episode of Naboth’s vineyard (at 1 Kings 21:1-16)
Ahab, Jezebel’s husband, wanted to own a vineyard near his villa at Jezreel. The owner, Naboth, would not sell. Jezebel arranged the death of Naboth, so that ownership of the vineyard passed to Ahab.
3 The death of Jezebel and her family (at 1 Kings 22:29-40, 2 Kings 9:21-28, 9:30-37)
Jezebel and all the members of her family were killed during a palace coup d’etat led by Jehu. She was thrown down from a palace balcony and eaten by dogs. Nevertheless she died with courage, dressed royally as a queen and a priestess of Baal.
Jezebel was a Phoenician princess, a daughter of the king and queen of the rich coastal city-state of Sidon. She was brought up in a cultured and luxurious environment. Her people, the Phoenicians, were cosmopolitan and sophisticated, and controlled large areas of the eastern Mediterranean.
See the magnificent jewelry from Nimrud at Bible Archaeology: Jewelry. Jezebel’s small kingdom could not have afforded jewelry as opulent as this, but the Nimrud jewels are from roughly the same period, so Jezebel would have aspired to something similar.
When Jezebel was old enough, a marriage was arranged for her with Ahab, King of Israel. ‘He (Ahab) took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshipped him.’
Jezebel’s parents were high priests in the worship of Baal, in Sidon. Jezebel herself was probably a priestess of Baal. She was trained to lead and to command.
Brought up as a Phoenician, she saw it as her duty to guard the worship of Baal and Asherah. She believed these gods regulated the fertility of the country she now lived in and ruled. Bible Archaeology: Ancient Religions describes religion in the ancient world. Read 1 Kings 16:29-34.
‘As far as ordinary people were concerned, the ancient gods were all around, a daily experience. They were not remote or invisible. They were easy to identify with, since they reflected humanity. The gods and goddesses did all the things that people do. They had sex, got angry, fell in love, quarreled with their families, and generally expressed what was best and worst in human nature.’` Gods and Goddesses
Many of the people in the northern province of Israel shared her beliefs. They worshipped a number of gods including Yahweh, Baal and Asherah. But others believed they could give your loyalty to only one god, and that this god was Yahweh. The worshippers of Yahweh were the ones who wrote the story and of course they tell the story to emphasize the power of their own god Yahweh.
At some time during Ahab’s reign there was a terrible drought throughout Israel and Judah. It is hard for a modern person to appreciate what drought meant to these people, because none of us are likely to die as a result of famine.
To ancient people, it was a different matter. As food grew scarce, the old and the very young began to die, then the adults, until only the young, strong adults were left.
This was the situation in Jezebel’s kingdom at that time. As the drought worsened, so did the desperation of the people. Every entreaty was made to the gods – to any god who might listen. A contest developed between the people who worshipped Baal, and those who worshipped Yahweh. It was a contest that would end with the death of many people. ‘Then Elijah said to the people “I, even I only, am left a prophet of the Lord; but Baal’s prophets number four hundred and fifty. Let two bulls be given to us. Let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it. I will prepare the other bull and lay it on the wood, but put no fire to it. Then you call on the name of your god and I will call on the name of the Lord. The god who answers by fire is indeed God.” All the people answered “Well spoken!”’ Read 1 Kings 18:17-40
According to the biblical text, the priests of Baal lost the contest in a spectacular way, with fire exploding from the sky. All four and hundred and fifty were slaughtered by the followers of Elijah. The text records the end of the severe drought that had gripped the land.
When Jezebel heard that the priests of Baal had been murdered, she made a vow to avenge their deaths. ‘Then Jezebel sent a messenger to Elijah, saying “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life…’ Read 1 Kings 19:1-3
Elijah knew that Jezebel would make a fearsome enemy, so he fled.
The palace was a two-storey building surrounding a grand, ceremonial courtyard. It was called the Ivory House because of the number of carved ivory decorations on its walls and furniture. Archaeologists have unearthed many of the ivory plaques that decorated the walls and furniture of this palace.
A second royal house was built near Jezreel – there are also images of the archaeological excavations there at Bible Archaeology: Cities.
It was a villa, overlooking rolling hills and lush vineyards – Jezreel stood in a commanding position looking over the lush Valley of Jezreel.
Near the villa at Jezreel was the vineyard of Naboth. Ahab needed to amalgamate this land into the land owned by the royal villa, to grow crops to feed the administrative and military staff living there. He made a fair offer to Naboth, but Naboth did not wish to sell.
There was a long-standing tradition that inherited property should not be sold to anyone outside the family, if it had been continuously occupied by the one family since the settlement of Canaan. Naboth held stubbornly to this tradition, defying the king.
‘He (Ahab) lay down on his bed, turned away his face, and would not eat.
His wife Jezebel came to him and said “Why are you so depressed that you will not eat?” He said to her “Because I spoke to Naboth the Jezreelite and said to him “Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it”, but he answered “I will not give you my vineyard”.
His wife Jezebel said to him “Do you now govern Israel? Get up, eat some food and be cheerful. I will give you the vineyard of Naboth the Jezreelite”.’
Ahab was an Israelite, and he understood Naboth’s reasoning. He also understood that the Israelite kings did not have unlimited power, as kings in surrounding countries had. Jezebel, on the other hand, came from Sidon, where her royal parents had unlimited power. She was scornful of the way Ahab let his own subjects get the better of him.
The movie still from ‘Cleopatra’ (above) was chosen deliberately. There are many similarities between Jezebel and Cleopatra. Both of them were ruthless women who dominated their moment in history, both believed in the absolute power of the monarch, both were defeated and died, but died well.
The key to Jezebel’s character is that she behaved like a Phoenician princess, not like an Israelite woman. She believed the monarch had absolute power, and was contemptuous of the limitations that the traditional Hebrew Law put on her. Like other Middle Eastern monarchs of the time, she believed that the ruler of a kingdom made the law.
Jezebel took matters into her own hands. She had Naboth and his sons accused of treason, on false evidence, and they were duly convicted and executed. The vineyard, being the property of convicted traitors, reverted to state ownership. Ahab had his vineyard.
This story shows royal power being misused. It is similar to the story of David, Uriah and Bathsheba.
It asks the questions: how should power be used, and what limits should there be so that it cannot be abused?
Ahab, husband of Jezebel, spent a good part of his reign fighting on the battlefield – for information about Ahab and his father the legendary Omri, see Bible Top Ten Warriors.
Ahab made a military alliance with Jehoshaphat, the king of Judah. Together they warred against the king of Aram, to gain territory that they claimed as their own. In the battle between the two armies, Ahab disguised himself so that the opposing army would not concentrate their attack on him. This story is at Warfare: Armour
Depending on your point of view, Ahab acted in either a cunning or a cowardly way. In any event, he was mortally wounded in the battle. ‘But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot “Turn around, and carry me out of the battle, for I am wounded”.’ Read 1 Kings 22:29-40.
Hunting dogs were not the good-natured domesticated dogs we know today. These were dogs who could bring down a lion. Hunting breeds were selected to work independent of human handlers, so they were difficult to keep under control. On the other hands, dogs who were bred to shepherd flocks of animals were selected for their ability to work under direction, so it was easier to teach them restraint. Dogs in the ancient world
In the aftermath of the battle, the prophecy of Elijah in 1 Kings 21:19 came true. Ahab had fallen and died in his chariot. His blood seeped over the boards of the chariot floor, and when it was taken back to Samaria, some dogs licked at the blood before the chariot could be washed.
Ahab was succeeded by his son Ahaziah, whose reign lasted only two years. He was injured in a fall that may or may not have been a bizarre accident, and died soon after. His brother Joram then became king. Both these young men were sons of Jezebel.
At this stage, Jehu enters the story. He was an ambitious army officer favored by the prophet Elisha, who anointed Jehu as king even while the reigning king Joram of Israel still lived. (9:1-3, 14). Jehu planned a coup d’etat against the dynasty of Ahab.
He saw his chance when King Joram was wounded in a battle against the Arameans. Joram went to the walled villa at Jezreel to recover from his wounds, and there he was visited by King Ahaziah of Judah. Jehu set a trap for both the young kings, luring them out of the safety of the walls of Jezreel, and then he murdered them both.
Jezebel, standing on the watchtower at Jezreel, saw it all.
The slaughter did not stop there. The success of Jehu’s coup depended on the death of every member of the royal family. Jehu continued on to Jezreel, and his soldiers broke through the villa’s defences.
Painting one’s face was more than a fashion statement for a queen/priestess like Jezebel. Ritual make-up denoted separation from the ordinary, and elevation to a higher state of being. For a queen, it was a badge of office, showing her rank, and her separation from the common people.
When Jezebel heard what has happened to her son, she knew immediately what lay in store for her. She did not flinch for a moment. She dressed herself in the full regalia of a queen, with the ornate ritual make-up and head-dress of a priestess of Baal and Asherah.
She went out onto the balcony of the courtyard to face Jehu as he approached. She called him ‘Zimri’, the name of a murderer and usurper of a previous king. She accused him of murdering his anointed king.
‘When Jehu came to Jezreel, Jezebel heard of it. She painted her eyes, and adorned her head, and looked out of the window.
As Jehu entered the gate, she said “Is it peace, Zimri, murderer of your master?” He looked up to the window and said “Who is on my side? Who?” Two or three eunuchs looked out at him. He said “Throw her down.” So they threw her down.
Some of her blood spattered on the wall and on the horses, which trampled on her. Then Jehu went in and ate and drank.
He said “See to that cursed woman and bury her, for she is a king’s daughter.” But when they came to bury her, they found no more of her than the skull and the feet and palms of her hands.’ Read 2 Kings 9:21-37.
Jezebel died as a queen should die: magnificent and defiant, hurling insults at her murderers to the last moment of her life. Jehu let marauding dogs eat her flesh, so that there was nothing left to bury. (Read about these savage dogs at Dogs in the Bible.)
Then he murdered every one of the male children of her family, about seventy in all, ordering that their severed heads be sent to him in baskets (2 Kings 10).