The woman with prolonged menstruation suffered for 12 years from being ritually unclean. This meant she was unable to live a normal life, and was in a sense dead to the people around her: according to the Law she had to stay in her house during her menstrual period.
She saw Jesus passing by on his way to the house of Jairus. She was so confident of Jesus’ power that she believed she could be cured if she touched his clothing.
She did this, and was instantly cured.
Jesus praised her faith and told her to go in peace.
Main themes in the story
The woman, with her face hidden, reaches out to touch the hem of Jesus’ garment
The story of the woman with prolonged menstruation sits beside the story of the daughter of Jairus, whom Jesus raised from the dead. Both women were, in a way, dead. The daughter of Jairus was physically dead. Jesus returned both of them to life.
Rules (like the Purity Laws) should protect people, not imprison them.
Faith in God can accomplish things that defy logic, things that are miraculous.
Mark makes a sharp comment about ancient physicians and the money they charged.
The Woman with an issue of blood
The story occurred in Capernaum, where Jesus was living at the time. Capernaum (the village of Nahum) was on the northern shore of the Sea of Galilee, on a main highway (see MAPS). It was probably only a small settlement at the time, with several rows of houses along the shoreline of the Sea of Galilee. The apostle Peter had a house there.
During her menstrual period, a Jewish woman was relieved of many of her normal duties. She did not draw and carry water from the well. She did not cook or serve food to members of the family. She did not go to the marketplace. She did not have sexual intercourse. The days of her menstrual period were regarded as a quiet time, a time for herself. Milestones in Women’s Lives
The town was well situated as a headquarters for someone like Jesus. It was on a main highway, and had access to the water for travel by boat. It probably also had a tax or toll office, and a small garrison of soldiers.
In the story, Jesus was making his way towards the house of one of the leaders of the local synagogue. He was surrounded by a large crowd of people, among whom was a woman who had been suffering with a prolonged menstrual flow.
She had endured this for twelve years.
Strictly speaking, she should not have been among other people. According to the laws of ritual purity, she should have been at home during her menstrual period, living quietly (see Leviticus 15:19-31). These laws worked very well for healthy women who had a menstrual period of five – seven days. It was a time out for them, when they were relieved of their normal duties and could rest.
But the woman in this story was not healthy. Her menstrual flow had lasted twelve years, so the purity laws had become an impossible burden for her. She could not go out, she could not touch members of her family, she could not enjoy a normal life, and she was constantly debilitated. It is not surprising that she had used up all her money on doctors, or that she was prepared to flout the Law when she heard that a wonder-worker called Jesus was in the street outside her house.
Wall painting from Pompeii, with a doctor treating a patient
Doctors in 1st century Palestine used a wide range of herbal cures to help their patients. Many of these were effective, and gave relief to the sufferer.
Surgery was only ever used as a last resort, because the patient often died of shock during the operation, which was performed without anesthetic.
The woman hoped Jesus could do what the doctors could not.
She pushed her way through the crowd, until she was close to Jesus. Then she reached out and touched the fringe on his shawl. Matthew mentions several times that Jesus’ clothing had the fringe which was part of the required clothing for a devout Jew (see Numbers 15:37-40). He was showing that Jesus was someone who respected the Law, and should not have been executed as a criminal.
The woman is cured
The woman felt an immediate transformation within her body, and knew that she was cured.
At the same moment, Jesus felt power go out from himself. He looked around, and asked who had touched him. Peter pointed out to him that he was so closely surrounded by people that he was constantly being touched by them, but that was not what Jesus meant. He looked around at the people near him.
The woman was terrified, because she had broken the purity laws and, in touching Jesus, had made him ritually unclean as well – no small thing for a respected rabbi like Jesus. Any person she had touched in the crowd was also ritually unclean. Each of them would have to go through a process of ritual cleansing which involved bathing, changing their clothes and being alone until the evening.
A hand-woven tallit, or Jewish prayer shawl with fringe
Even though she was shaking with terror, she came forward and told Jesus the truth. He was gentle with her, calling her ‘daughter’. He told her that it was her own faith that had cured her, and he blessed her.
Jesus’ statement about the woman’s faith was meant to emphasize to the people of the time that the cure was not done by magic. This might seem obvious to us, but it was not so obvious to people in 1st century Palestine. Many people at that time believed that magicians could do astounding things, and some of them might have believed that Jesus’ shawl had some magic power that cured the woman. Jesus emphasized that it was her own faith that effected the cure.
Activities, focus questions
Imagine that you are present at the event described, one of the people in the crowd. Describe
Jesus and the jostling crowd around him
Jesus’ reaction when he is touched by the woman, and her response. What are your own emotions when you realize she may have touched you too, and that you will need to go through the process of ritual cleansing?
your thoughts a few days later, when you have had time to consider the whole incident.
Present these descriptions and responses in the form of a journal entry, or assume the persona of the man/woman, and tell the group or a learning partner about your experience.
Mortar and pestle; these implements were used in ancient medicine
Find out about the medical practices and beliefs that were prevalent in 1st century Palestine. These would have been similar to those found in Rome, Greece and Egypt at the time. What were seen as the causes of disease and illness? What were some of the treatments prescribed by doctors?
Focus Questions for the gospel passages
1. What are the most interesting moments in the story? Why do these particular moments appeal to me?
2. In the story, who speaks and who listens? Who acts? Who gets what they want? If you were in the story, which person would you want to be friends with? Which person would you want to avoid?
3. What is God’s interaction with the main characters? What does this tell you about the narrator’s image of God? Do you agree with this image?
4. What is happening on either side of the story, in the chapters before and after it? Does this help you understand what is happening?
5. The narrator/editor has chosen to tell some things and leave other things out. What has been left out of the story that you would like to know?
6. Are the characteristics and actions of the people in the story still present in the world? How is the story relevant to modern life, especially your own?